The Greatest Mystery in the World

Posted by tjcsg on May 2, 2012

The Greatest Mystery in the World

The following is a sermon transcription that will share with you what are some of the mysteries in the world and what is the greatest of all. For example do you know how life come about? We can actually find the answer from the Bible. Why do people die? Today we will find out something crucial for all of us.

The Greatest Mystery in the World

(Pr. Peter Shee)

Mysteries in the world..

There are many well-known and intriguing mysteries in the world. For example, the Bermuda Triangle, where ships mysteriously disappeared and no remains were found; the Easter Island with its huge stone statues that appear to exist but with no logical explanations as to who created them, why they exist, and significance they hold; the NASCAR Lines in Peru which span over 80 kilometers but are only visible in aerial photos. From an aerial view of these Lines, geometric designs of animal figures like monkeys, lizards, and eagles can even be seen. How were these structures created? There have been so many speculations about these intriguing mysteries.

Yet, what is the greatest mystery in the world?

The greatest mystery is found in the bible. It may not immediately strike us as something intriguing when we hear of it. But when we consider it carefully and rationally, we will realize that this is the greatest and most important mystery in the human world.

Let us first consider another mystery which we all take for granted, simply because we come in touch with it every day. It is the mystery of life.

What is life? What constitutes life? Nobody will disagree with me that out of all the life forms on earth, the highest form of life is that of humans. What are we made of? The bible says that we are made of the dust of the earth. If we were to analyze our composition, we will realize that we really are made up of very common elements such as iron, phosphorous, calcium, and zinc. By themselves, these are common elements. So how it is that when they common elements come together, there is life? Do these elements constitute life? No. Nobody can create life. Even test-tube babies are just products of human intervention in conception, not products of human creation. We are not only unable to create life, we are also powerless in our ability to retain life.

As it is written in Ecclesiastes 8:8, “no one has power over the spirit to retain the spirit”. In this battle against death, “there is no release from that war”. Everyone faces death and hence, the battle against death is a losing one. We are unable to hold on to life because, by itself, life is a mystery. The elements that compose humans are exactly the same for the living as well as the dead. How do we explain where life comes from? We can use science to illustrate the chemical processes in human bodies just like we illustrate the depletion of energy from a battery. We can use science to describe the renewal of human cells as well as the aging process. We know of products which can aid these processes but nobody can explain why people age and die.

“For You formed my inward parts; You covered me in my mother’s womb. I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, and that my soul knows very well.” (Ps 139:13-14)

When the psalmist wrote this many years ago, medical technology had not advanced to the point where people were able to see the insides of their bodies the way that ultrasonic imaging does now. Through such procedures, young mothers can now see the babies within their wombs. Yet, long before these procedures were introduced, this psalmist was given the wisdom to understand this mystery. He concluded that God is great and was filled with awe at God’s creation. However, life is not only wonderful because of its design, but also because of the consciousness that comes with life. Our consciousness allows us to know that we exist, and when you think about it, what makes us conscious? It has been determined that these processes take place in our brain. It is just a few kilograms of grey matter and yet, it is the seed of our consciousness. To me, this, and life in general, is mysterious. It is also a mystery which we often take for granted.

So what is the greatest mystery in the bible?

Of course, it involves LIFE.

“The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.” (Jn 10:10). Here, the mystery is that Jesus comes to give us life. If life by itself is mysterious, the fact that Jesus wants to give us a more abundant one ought to be seen as a greater mystery. And this mystery lies in the following verse:

“I am the good shepherd. The good shepherd gives His life for the sheep.” (verse 11)

Why do I say the mystery lies here? Because Jesus came in order to sacrifice His life for us. By His sacrifice, we have abundant life. We have established thus far that life is not something we can retain. And Jesus did not come to inject life into us. He did not claim that He will come to breathe life into us. He said that He came to give up His life for us. Indeed we know that Jesus died on the cross. He did so in order for us to have eternal life, that we may retain life forever. This is such a great mystery that it is almost unimaginable. And unless we read the bible in its entirely, it is a mystery we cannot understand.

“But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory. But as it is written: “Eye has not seen, nor ear heard, nor have entered into the heart of man. The things which God has prepared for those who love Him.” But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.” (1 Cor 2:7-10).

What is this mystery that our eyes have not seen and our ears have not heard, nor has it ever entered into the hearts, or thoughts and imagination of men? What is this mystery of God, hidden throughout the ages, that has now been revealed to us? The bible tells us that if men knew of this mystery, they would not have crucified the Prince of life, the Lord of glory. It is evident that this mystery has to do with Jesus and His death.

“And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except Jesus Christ and Him crucified.” (1 Cor 2:1-2).

The greatest mystery of all time is that Jesus came to die on the cross in order to give us eternal life.

“Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil.” (Heb 2:14).

Through death, Jesus destroys the power of death. This is a concept that is hard to grasp – how can death and its power be overcome by dying?

We may have already heard or seen practices based on a similar concept. The traditional Chinese medical practitioner heals bones by first breaking them; radiation causes cancer but it is used as therapy for treating cancer; chemotherapy heals one of cancer by injecting poison to kill cancerous cells. Through death, Jesus destroyed death. Other therapies may come with certain risks but when Jesus destroyed death with His death, there was only certainty. It is a sure cure for human death, for sins.

God, the Creator of all things, the absolute One, because man and went through the process of birth and development like everyone else. He, who is infinite, became finite and eventually died. We may question how the source of all life can die. Yet this is why it is the greatest mystery. After He died, He came back to life, breaking the power of death. This is a plan He fulfilled. We cannot explain Jesus’ resurrection or the eternal life He give us using chemical processes. But we see that it follows a spiritual principle:

“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Rom 6:23)

We die as a consequence of sins, “for the wages of sin is death”. Nevertheless, this verse also concludes that there is a way we can live forever and this eternal life is in Jesus. Romans 3:23-24 tells us that every one of us has sins, that through our Lord Jesus Christ, is redeemed. Romans 5:6-10 describes how Jesus demonstrated His love towards us that while we were still sinners, He died for us. Through His death, we are saved. He willingly laid down His life and He could take it back, hence overcoming death. We are the ones deserving of death, not Jesus. Yet Jesus planned His own death and gave up His life in exchange for ours. This is another spiritual principle demonstrated in the mystery.

Romans 6:3-7 explains why Christians go through baptism. Through baptism, we enter into the death of Jesus and are buried with Him. In the same way Jesus Christ was raised from the dead, so we share in the same resurrection. In baptism, we die with Christ, are buried with Christ, and raised with Christ. Our old sinful self dies and a new self, a new life, is raised. “For he who has died has been freed from sin” (verse 7). This brings us back to a point raised earlier about why humans face inevitable death and are unable to retain life, why science can only explain the process of aging and death but not why. The explanation is a spiritual one.

We die because we have sinned. To live forever, we would have to get rid of our sins. The bible tells us that when we die with Christ, we have effectively freed ourselves from sins and are, therefore, able to retain life and avoid death. This is how Jesus gives us eternal life through His death. We are reconciled and united with Him, both in His death and in His life. Our sins receive remission. This is a spiritual process, which we sometimes see manifested in the physical; though we cannot see when our sins are forgiven, we sometimes see physical changes.

Jesus once came to a house where many people had gathered to listen to Him. There was a man who could not walk and had to be lifted in a stretcher by his four friends to the roof top, before being lowered down before Jesus. Jesus told this man that his sins were forgiven and this man got up and walked. Some people where amazed that Jesus did not say what was expected – to simply tell the man to get up and walk. Instead, Jesus told the man, “Your sins are forgiven.” These words caused quite a stir then, with many thinking, “Who is this man? Only God forgives sins.” They did not know that Jesus was God who became man. So Jesus said that in order to prove He has the authority to forgive sins, He could tell a paralytic man to get up and walk.

When a person’s sins are forgiven, it is sometimes manifested in physical healing. Having sins is a spiritual disease and the remission of sins is likened to spiritual healing. This spiritual disease causes physical death, which explains why when one is cured of this disease, it can also bring physical benefits in the form of healing. Such healings have happened in the True Jesus Church. There are people who went for baptism in a stretcher, received baptism in the name of Jesus, and literally got up to walk back to the shore. There have been others who were told they only have a few months left to live, but after receiving baptism, felt such power within them and were healed of their incurable diseases.

There was one such family from Malaysia who heard the gospel and understood that Jesus washes away sins. Their baby boy was born with a congenital heart disease and had been told by their doctors that the boy would not survive without surgery. This family brought him to Singapore to seek a second opinion and the boy grew sicker than before. They were told by the doctors in Singapore that a surgery would definitely kill the boy. The family made a decision – they knew that with or without surgery, they would not be able to retain the boy’s life. But, they could do something to save his soul. They believed that baptism will save the entire family and even if the boy were to die, there would be no regrets; they believed that when Jesus comes again, they would all be resurrected and united in heaven.

It was with this faith that the entire family received baptism before returning to Malaysia. No surgery had been performed. By then, the boy had been without food for weeks and was depending on the drip for sustenance. He could ingest nothing and no voice could be when he cried. Upon their return to Malaysia, the boy was brought for a review at the hospital. The doctors were all amazed at how his condition had improved and asked the parents which doctor they sought help from. The boy was given a new diagnosis and the family was told that he would be able to develop almost normally.

What caused this reversal? Was it the waters in Singapore he was baptized in? No, there was nothing miraculous about the waters. But there is wonderful power in the name of Jesus Christ. The name of Jesus has the power to forgive sins and the forgiveness of sins was manifested in the physical healing of this baby.

To prove that there will be complete healing and that we will never die again, the bible holds a promise of the day when Jesus will come again. When He returns, all of us who have been baptized and have held on to our faith will come back to life. When we come back to life, we will be given a body that will never die. Those who are yet alive will see their bodies transformed and receive complete healing. This is not just the healing of souls that rids us of our sins during baptism; when Jesus returns, we will receive complete healing and continual renewal. We will never die.

Do you believe in resurrection? Our physical healing is just a foretaste of resurrection. The greatest mystery is that Jesus has come to die on the cross so that we do not need to die. When Jesus returns and we are resurrected with Him, we will have a share in this greatest mystery of all time. This is why Paul tells of a mystery that “we shall not all sleep, but we shall all be changed” (1 Cor 15:51); our bodies will change and we will live forever with Christ.

Romans 8:1-2 tells us that when we are baptized and our sins are washed away, we are no longer condemned to death. There is no condemnation for those who are in Christ Jesus. Jesus has made us free from the law of sin and law of death, because death comes from sins and we are freed from sins through baptism. We die with Christ and resurrect with Him.

We suffer now and our body is subject to physical pain, sickness, aging, and death (Rom 8:18). But when Jesus returns, our bodies will be redeemed just as our souls are redeemed in baptism. When He returns, the same power from God which raised Jesus from the dead will also raise us from the dead (Rom 8:19-23).

“And without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory.” (1 Tim 3:16)

The greatest mystery without controversy is the mystery of how God came in the flesh, died in the flesh, and resurrected in the flesh. He was seen by angels and now preached amongst people who do not believe in Him. Yet there are people in this world who believed in what was not immediately believable but true. He is believed on in the world, and received up in glory. He will come again and we will share in that glorious resurrection.  This is the gospel that we preach.

To some it may be foolish, but for us, there is nothing truer than this.

Do we need a Savior?

Posted by tjcsg on April 1, 2012

Do We Need A Savior

The following is a sermon transcription that will explain to you what we meant when we say
Do we need a Savior?” We may agree that there are people around us that needed religion but do I need one myself? We like to share with you why we still need a savior although we do not have any problems in life.

Do we need a Savior?

(Pr. Chin Aun Quek)

What kind of Savior do I need?

If I were to contract a severe illness, I need a doctor to save me by healing my sickness. If I were to sink into poverty, I need a good Samaritan to help me by giving me money. But if I am neither sick nor poor, would I still need a savior? My family life is blissful; we are a loving couple and our kids are filial. Even if it were to rain, we have plenty of umbrellas. We do not have any problems in life, so it stands to reason that I don’t need any savior.

I might agree with you. If one is living comfortably and peacefully with no major concerns to be addressed, why would one need a savior? However, this is only true if one can live forever. Have we met anyone who can live forever? No matter how hated this topic is, it is a fact that death comes upon all. Regardless of one’s wealth and status, death strikes. Even good health doesn’t stop it from coming; there are cases where healthy people just suddenly die.

Since death is inevitable, how do we face up to God’s judgment after death? This is the topic that we’re concerned with and would like to address today.

“And inasmuch as it is appointed for men to die once and after this comes judgment so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.” (Hebrews 9:27-28)

“And as it is appointed to men to die once” – we believe in this because we know it to be a fact. What about judgment after death? I may believe in it because it is recorded in the Bible, but you may not trust the Bible. So instead of looking at judgment as the Bible sees it, let’s look at what other people have to say for now.

What Other People Say…

We’ve probably heard the saying, “What goes around comes around”. We believe it because we’ve seen it happen around us.  So we are afraid of doing evil deeds, knowing that there is a chance of bad retribution. Instead, we attempt to do good deeds and help those in need, expecting good retribution to come in the future. However, we’re likely also seen good men die terrible deaths while the evildoers seem to go unpunished. When this happens, it throws our understanding of good and bad retribution off track. We start to question to point of continuing good deeds. Yet, we may continue doing good deeds because other people tell us, “Surely retribution will come one day. If it hasn’t happened, it is just because the time has yet to come.”

What if the evildoer were to die before punishment arrives? How do the evil receive their retribution? How long do we have to wait before such retribution happens? The time that has yet to come refers to the time after death, where judgment yields retribution. We believe that there is judgment after death. Some people may think that death is the end of all things and so there is nothing to fear. If this were true, we should all enjoy ourselves to the fullest. Yet, you’ll find that we are hesitant about doing evil because of our conscience. Our conscience tells us that one day, judgment will come after death. This is what other people, consistent with the Bible, say.

We need a Saviour to help us. This Saviour is our Lord Jesus. Why do we say that He is our Saviour? According to the Bible, He is the one and only true God, who will come and judge this world righteously in the future. Being the judge, He has the right to forgive men’s sins. As Hebrews 9:28 records, “Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.”

God loves men; He does not wish for people to face judgment and hence, is willing to forgive sins. He suffered death on the cross for all mankind, and bore the sins of men so that anyone who believes in Him shall receive the forgiveness of sins. This is the way God has taken to forgive our sins. If we believe in Him, we should repent, baptise in His name, and follow Him, so that our sins can be pardoned and there is no fear of judgment after death. If there are sins, there will be judgment. But if sins are pardoned, there is no more need for judgment. This is the greatest blessing God has given to mankind. For this reason, we need Jesus as our Saviour.

How is it that many who’ve listened to this gospel still do not believe?

Many people believe that they are not sinful. They have not committed anything evil such as robbery, womanising, or murder. They have also not done anything against their conscience. They believe that since they have done nothing wrong in the eyes of the law, nor mistreated anyone, they are able to stand tall and say that they are good men. What kinds of sin might a good man have? By this reasoning, they believe that they are without sin.

This argument is only correct to a certain extent. People who are good and respectable in the eyes of many, who have kept the laws of society, are only good in the eyes of men. It is more important to seek to be good and sinless in the eyes of God, because it is God who judges us in the future, not other men. Perhaps it will be easier if we were all judged by men instead; we are sure to do well because it is clear we have not broken any laws. However, since judgment is by God, the standard of judgment will be set by neither men nor countries; God sets the standards for judgment. It is clear then, that we should also check whether we are blameless in the eyes of God.

What are the standards set by God?

Jesus demonstrates this through an example:

“For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’” (Matthew 5:20-21).

It is clearly stated in the Bible, and as is consistent with our common understanding, that murderers will face judgment. Legally, if we did not kill anyone but were merely furious with someone, we cannot be punished by law; even infants throw tantrums from time to time, because anger is a way to channel unhappiness. So to men, anger is not a crime. But in the eyes of God, even being angry is a sin.

Many people find it hard to accept, much less abide by. Yet, if you were to consider the reason why men kill another, it is usually out of anger. Joyful people are less likely to kill because they are able to ignore provocations. On the other hand, angry people are easily provoked and drawn into quarrels and fights, which may end up in violence or even murder. Some may argue that it is not anger, which leads to murder. Then, at a trial for murder, can we claim that a person kills because he or she was possessed by the demon? Who would accept this? A need for justice lies in the heart of all men. Nonetheless, because one is judged based on one’s actions, people are only punished for crimes that have happened. But the true God judges people based on their sinful intentions as well as their actions.

How does one escape from the judgment of God?

Jesus gives us another example in Matthew 5:27-28 of how having lustful thoughts of a person other than your spouse is as good as committing adultery. How many claim to be faithful to their spouses, yet thought lustfully of another? What exactly is the source of family problems and divorces? Many of us can confidently deny going to bed with another person after the initial contact. But it all begins with a thought. The inability to contain this lustful thought ultimately leads one to committing the sin.

These two examples Jesus spoke of are very real issues we face in life. Through them, we see God’s standards. James concludes, “Therefore, to him who knows to do good and does not do it, to him it is sin.” (James 4:17). This is perhaps something most of us have ignored. We judge our sins by the sinful deeds we have committed but we may not judge ourselves by the actions we failed to do. If it is a sin to know what is good but not do it, then everyone is sinful.

In the future, God will not only judge the evil, but also the good. It is easy to conclude how the evil will be judged, but how will He judge the good?

“Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for this is man’s all. For God will bring every work into judgment, including every secret thing, whether good or evil.” (Ecclesiastes 12:13-14).

It is clearly stated that all the works of men, be it known or secret, will be judged by God. We may all be able to proudly tell God that we have not done anything evil. But will we be equally proud and able to tell Him that we have done what is good?

Even Confucius, the one whom everyone proclaims as virtuous, can be considered sinful. How so? In one of his writings, he says that “When I know of a good thing to do but am unable to do it, and/or when I know of evil and am unable to change it, these are my biggest concerns.” He was likely aware of what is in his heart; he admitted to having difficulty controlling himself when he had sinful thoughts. He also had sinful actions, which he found difficult to correct, or knew of right things which he failed to do. Given his admission, we might observe that he was honest and to the eyes of many, he may be a perfect man. But how is he before the eyes of God. Confucius admits that he, too, is sinful in the eyes of heaven. We are sinful, even though we have not done anything evil, if we know of things we need to do but do not do it.

To conclude, according to God’s standards, everyone is a sinner and all men need a Saviour to forgive their sins. There is no other way. We may think of our own ways to reduce our sins or make them disappear but it is in vain. There are people who do nothing evil; they do not kill, not even animals, and are vegetarians. These people have good hearts. However, even if we were able to avoid taking lives, what about other sins that need to be forgiven? How do we gain forgiveness for those sins? Do we donate huge sums of money to the needy, such as the victims of earthquakes and tsunami? Wouldn’t it be wonderful if we could pay to make up for our wrongdoings? If this were so, money can be lauded as our Saviour. We could use ruthless means to gain money and compensate by donating some of the wealth gained through such means.

Yet, even without referring to the Bible, our conscience will tell us what is right from wrong. For example, money cannot erase the guilt of the killer in the eyes of the victim’s family. Indeed, there is no way to make up for our sins simply by our own deeds. We need to accept the one and only way, which is to gain the forgiveness of sins from God. In order to do so, one needs to repent, come before God and worship Him, accept baptism in His name to wash away sins. Only by doing so, can we face the judgment of God in the future. Our Lord Jesus is the only Saviour and we truly need Him.

Question: What is Salvation? What is the meaning to man?

Posted by tjcsg on December 19, 2011

What is salvation? What is the meaning to man?

It is the grace of God that brings salvation to all men (Tit 2:11).
It comes from God (Jonah 2:9) and is given to all men.
“All mankind will see God’s salvation” (Lk 3:6)

What are the benefits of Salvation to men (in passive regards):

1. Salvation saves men from darkness, filth and confusion (Lk 1:79, 19:10)
2. Salvation rescues men from the pain of slavery, oppression and bondage (Rom 6:17-18; Lk 1:74)
3. Salvation delivers men from the danger of judgment, condemnation and punishment (Jude 23; Rom 5:16)
4 Salvation rescues men from the destiny of corruption, destruction and death (Jas 5:20; Heb 9:27)

What are the benefits of Salvation to men (in active regards):

1. Called by God (2 Tim 1:9; 1 Pet 5:10; Eph 1:18)
2. Justified by God (Rom 3:24; Tit 3:7; Gal 2:21)
3. Gaining the everlasting life (Rom 5:21; 6:23; Acts 11:18)
4. Receiving God’s glory (Rom 5:2; Heb 2:9-10; Rom 8:30; 1 Pet 5:10)

If you want to know more about Salvation, feel free to request for one by providing your name and email address below…

What is Salvation?

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Question: Is it true that Salvation is through grace by faith, not by works?

Posted by tjcsg on December 15, 2011

Is it true that Salvation is by grace through faith,
not by works?

Let us look at some common interpretations which are not fully in accordance to the teachings of the bible:

#1. Eph 2:8,9 mentions that Salvation is by grace through faith, not by works. So Sacraments are of works, not of faith. Is this true?

  • The works here refer to the works of the law (Gal 2:16; 3:2; Rom 9:32). Such works do not come from faith but from a desire to obtain righteousness without the saving works of Jesus Christ.
  • It would be a mistake to say that anything involving physical action is a “work.”  If that is the case, confession with our mouth would be a “work.”
  • Sacraments are commanded by the Lord Jesus himself. Denying the Lord’s commands is not faith at all.
  • In receiving the sacraments, it is not the physical action on the partof the believer that saves.  It is the mercy of God and the saving work of Christ that brings us the effect.
  • Faith is not just intellectual agreement. Faith without action is not true faith.
    Such false faith cannot save (Jas 2:14; Mt 7:21-23).

#2. “Not by works of righteousness which we have done, but according to His mercy He saved us…” (Tit 3:5).  Sacraments are righteous deeds, and therefore cannot save us. Is this claim correct? No. Why?

  • Sacraments are not “works of righteousness we have done.”
  • Receiving the sacraments involves confessing our sins and having faith in the
    saving work of Christ
    .
  • Sacraments do not establish our own righteousness. The reason they are effective is not because of our actions but because of God’s mercy and Christ’s salvation.

The same verse reads, “…He saved us, through the washing of regeneration and renewing of the Holy Spirit” (Tit 3:5).  The washing of regeneration, which refers to the sacrament of baptism, is a necessary part of God’s saving act.
How can we say that sacraments have no saving effect? (see also 1Pet 3:21).

Here clarified that Sacraments do not belong to the category of “works of righteousness we have done.” They are the mercy of God and His Salvation.

#3.  Romans 10:9 reads, “if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”  Since baptism, footwashing, and Holy Communion are not mentioned here, they are not necessary for salvation. Can we assume so?

  • Repentance is also not mentioned; is repentance, then, not necessary for salvation? It sure is! (Mt 3:2; Acts 3:19; 2:38; 11:18; 2Cor 7:10) So we cannot deny the effect and necessity of sacraments based on this verse. We must bring this verse into harmony with other verses in the Bible to understand all the necessary steps to salvation.
  • Here Paul is emphasizing justification and salvation through faith as opposed to seeking to establish one’s own righteousness without Christ (see 10:3). The argument in verses 9 & 10 is drawn from verse 8, which quotes Deut 30:14 (note the repeated use of the words “mouth” and “heart”).
  • The word is in our mouth and in our heart so we may obey it (Deut 30:11-18). Paul cited this passage to show that Christ is the Word become flesh, whom we should confess and believe. This confession and belief is realized in the obedience to Christ—the Word. His argument here was to show that observance apart from Christ cannot attain to righteousness. He was not at all saying that confession and belief in Christ removed the need for sacraments. In fact, true confession of and belief in Christ would involve obedience to the Lord’s command to receive the sacraments.

#4.  In Romans 4:10-12, Paul stresses that Abraham was justified before circumcision, not after. Circumcision was only a sign of the righteousness he had already received by faith. Likewise, sacraments are only signs which have no effect.  Is this so? What is circumcision?

  • In terms of necessity, this passage cannot be used to argue that sacraments are not necessary. Sacraments are necessary for us because they are commanded by the Lord himself, just as circumcision was necessary for Abraham because it was commanded by God.
    Had Abraham denied the necessity of circumcision with the rationale that it was only a sign, would he still be a man of faith?
  • In terms of saving effects, we cannot confuse circumcision with the sacraments. Circumcision is a covenant of flesh for Abraham and his earthly descendants (Gen 17:13). It is done by the hands of men and is a work of the law as such. Because no divine action is involved, its only function was to signify God’s promise and justification of Abraham. More importantly, it was a foreshadow of the saving work of Christ to effect justification for all men, whether Jews or Gentiles. “What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made” (Gal 3:19). So the law, including circumcision, could only signify the reality, which is Christ.
    In the sacraments, on the contrary, there is divine action, mediated by Christ himself. Baptism, for instance, is a circumcision done by Christ, not by men’s hands (Col 2:11-12).
    Sacraments are on a totally different level from circumcision because they are divine actions rather than just symbolic signs.

#5. The people in the Old Testament were saved without the sacraments. Can we insist this way?

  • God did not command the sacraments in the Old Testament.
    Before Christ came, the chosen people were under the old covenant. But the sacraments are signs of the new covenant (see Mt 26:28).

#6.  What about those believers who never had a chance in their lifetime to receive the sacraments?

  • Whether God chooses to save them has no relevance to the necessity of sacraments. These people belong to a different category from those who do have the chance to accept the sacraments. If a person has the chance to believe in Christ and obey his words but refuses to, he still stands condemned (Jn 3:18-21; Mt 7:21-23).

#7.  In Lk 7:37-50, the Lord saved the sinful woman by her faith. She did not accept the sacraments. Why?

  • We need to know that the sacraments had not been instituted then.

#8. In Lk 23:39-43, the Lord promised the repentant criminal salvation. The criminal was saved without accepting the sacraments. So is it true that sacraments are not necessary then?

  • We should not make an exception the rule. Besides, the exception was made because the circumstance did not allow the criminal the chance to accept the sacraments.
    God, not sacraments, is our savior. God could choose to save someone who does not have a chance to receive the sacraments. But there is a big difference between not being able to receive the sacraments and refusing to receive them. If the criminal lived today and refused the sacraments, he still would not have been saved.

#9. Sacraments take away the glory and power of Christ’s saving work on the cross.  Can we say that sacraments are bad?

  • Sacraments would be meaningless without the cross of Christ. In fact, Christ manifests His salvation on the cross and the power of God through the sacraments. For example, baptism is effective because of the death and resurrection of Christ. Through baptism, our old self is crucified with Christ (Rom 6:3-10).
    Sacraments cannot be detached from the cross. The effect of salvation on the cross takes place in the believer through the sacraments.

Although Eph 2:8,9 mentions that Salvation is by grace through faith, we need to understand it does not equate to not doing anything. Our submissiveness to carry out the sacraments are our actions of faith, i.e. obedience to His commandments.

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Salvation is by grace through faith

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